Positive construction within established Christian egalitarian thought
This is a long-overdue post in response to those who’ve asked me to write something about asexuality and theology. I wasn’t sure where to begin, so I figured I’d share some observations from my own experience.
Obviously, my experiences won’t be shared by everyone on the ace spectrum, but I’m hoping they’ll provide some conversation starters.
Continue reading Some thoughts on being an asexual Christian married woman
The angel Gabriel famously announced to Mary that she would become miraculously pregnant with Jesus, and later the same message was given to Joseph (presumably by Gabriel, though the text doesn’t say). However, by my count, there are 13 stories of special pregnancies or prophecy over newly-born babies in the Bible. For each of them, I ask which parent did God tell first?
Continue reading Children of prophecy and prayer in the Bible: which parent did God tell first?
The rose she had offered was truly an enchanted rose, which would bloom until his twenty-first year. If he could learn to love another, and earn her love in return by the time the last petal fell, then the spell would be broken. If not, he would be doomed to remain a beast for all time. As the years passed, he fell into despair, and lost all hope, for who could ever learn to love a beast?
Disney’s 1991 Beauty and the Beast
Disney’s animated adaptation of Beauty and the Beast was the favourite of my childhood years. One cold winter’s night, an enchantress asks a young prince for hospitality – offering him a single rose. But the prince selfishly refuses and as punishment, she turns him into a beast.
When Disney’s live action adaptation was released, I went to see it in London. Many of the audience came in costume, buzzing with excitement and taking selfies, particularly in the foyer where there was a life-size replica of the enchanted rose.
As I watched, I actually found myself puzzling. Why people were doing this?
Continue reading Transformation isn’t powered by love, but by a person. A few thoughts on the Holy Spirit (and my favourite Disney movie).
When I was growing up, there was a lot of talk in church about discerning God’s will and waiting for God’s timing. Your career, your finances, your health issues, your love life — nothing was exempt from the Good Christian’s responsibility to talk to God and hear what he had to say.
And if he didn’t answer, we had to examine ourselves — because maybe he had answered and we weren’t listening? Maybe we just didn’t like what God was saying?
Maybe we were the problem.
As I sit down and reflect back over the last 20 or so years of my life, I’m beginning to see how this has been problematic for me. On several levels.
Continue reading Yeah, I know Sarah didn’t wait on God, but choosing to act is not a sin.
So, this is the season of Pentecost. In the Christian calendar, it’s when the church celebrates the coming of the Holy Spirit and the full inclusion of Gentiles as children and heirs of the promise God made to Abraham, way way back when. (See Galatians 3:29 or, like, the book of Romans.)
Although the story of Acts chapters 1 and 2 was familiar to me growing up, I don’t think I quite appreciated how radical the idea of Gentile inclusion was for the early church. Instead, the narrative was gutted to a simplistic “law bad, faith good.” This anti Old Testament law sentiment never sat right with me but, more to the point, this version of the gospel meant that the story of Acts never challenged me to be inclusive in my theology.
Instead, that lightbulb moment came when I better understood Isaiah 56. So, in this post I’m going to talk about how I think priesthood relates to inclusion, and how I reconcile the apparent contrasts between Deuteronomy 23:1 and Isaiah 56:4-5.
Content warning: This post mentions bodily harm because, well, these verses are about eunuchs. Continue reading God is inclusive: in Deuteronomy, in Isaiah and in Acts (reflecting on the meaning of priesthood)
Welcome to the final part of my four-part series sweeping through 1 Corinthians 15 on the subject of resurrection. You can read part one here, part two here and part three here.
In verses 1-11 Paul established that Jesus rose from the dead — an event in the historical past. In verses 12-23 Paul explained that Jesus resurrected before everyone else because he was a ‘first-fruit’ and that everyone else will follow, collectively, in the future. In verses 30-34 Paul acknowledged that his ministry looked like a failure if you just considered success in present terms, but still he works to anticipate future resurrection in the here and now. Then, in verses 35-43 Paul turned his attention to how the glory of the future resurrection body is better than the glory of our current bodies.
My last post ended with a series of contrasts that Paul drew between our current and future bodies, likening the former to a seed in the ground and the latter to a plant. We’ll pick up things up there. Continue reading 1 Corinthians 15 for beginners: Part 4: transforming the perishable so as to inherit the imperishable (1 Cor 15:44-58)
Welcome to part three of my four-part series sweeping through 1 Corinthians 15 on the subject of resurrection. You can read part one here and part two here.
In verses 1-11 Paul established that Jesus rose from the dead — an event in the historical past. In verses 12-23 Paul explained that Jesus resurrected before everyone else because he was a ‘first-fruit’ and that everyone else will follow, collectively, in the future. Then in verses 30-34 Paul acknowledged that his ministry looked like a failure if you just considered success in present terms, but still he works to anticipate future resurrection in the here and now.
Now Paul turns his attention to the nature of the future resurrection body. Continue reading 1 Corinthians 15 for beginners: Part 3: resurrection is about the body – but what does that actually mean? (1 Cor 15:35-43)
Welcome to part two of my four-part series sweeping through 1 Corinthians 15 on the subject of resurrection. You can read part one here.
In verses 1-11 Paul established that Jesus rose from the dead — an event in the historical past. In the next few verses he shifts his focus to consider the future.
Someone in Corinth had been saying that there is no ‘resurrection of the dead.’
We have to appreciate that resurrection is not a Christian idea, but was already established in Jewish thought before the time of Jesus and roundly dismissed and mocked by ancient Greek culture. ‘The resurrection of the dead’ was understood to be a collective future event when everyone will be raised up. First century Jews weren’t expecting any one person to be raised in advance of the rest so, perhaps unsurprisingly, the idea that Jesus rose from the dead threw a bit of a spanner in the works: it was a past event concerning one person. Maybe that was why some people at the church in Corinth were beginning to pour cold water on the idea of future resurrection.
In any case, Paul wanted to explain how everything fitted together. Continue reading 1 Corinthians 15 for beginners: Part 2: resurrection as both a present and future event (1 Cor 15:12-34)
1 Corinthians 15 is one of those chapters you literally have to read verse by verse. Then you read each verse again about 4 times to get it.
– Sierra White
Paul’s first letter to the church in Corinth, chapter 15, is one of the greatest chapters of the New Testament and it’s all about resurrection. At 58 verses, it is, in itself, a modestly sized sermon when you hear it preached on today, it is often tackled in very small chunks. And you can see why — there’s a lot to unpack.
But what I’m going to do in this post and the next three, is sweep through the entire chapter. Albeit, without reading every verse four times! The aim here isn’t to say everything that’s worth saying or to deconstruct every warped interpretation you might have heard. Rather, it’s to give a light touch explanation of how this how symphony fits together.
Much of what I’ll be sharing comes from three particular books that I’ve read over the last few years:
So there is going to be a lot in this series on hope, resurrection and the body. That said, I’m not doing this because I want to give you an academic lecture. I’m doing this because I believe hope is for everyone, resurrection is for everyone and, having a body and being part of the body of Christ is for everyone. I learnt about those three things, from these books. It is my hope and prayer that the understanding I received will dwell richly within you and work transformation in your lives, as much as it has done in mine over the last few years – if not more so.
So, let’s start by looking at verses 1-8. Continue reading 1 Corinthians 15 for beginners: Part 1: the legal case for Jesus’s resurrection from the dead (1 Cor 15:1-11)
Content note: I debated whether I should categorise this post as ‘sunlight’ or ‘moonlight’. On the one hand, its message is unashamedly positive and it speaks about the core of Christian hope — resurrection. On the other hand, it also talks about an extremely violent event that resulted in a woman’s death. I’ve decided to go with ‘sunlight’ on the grounds because this is ‘hope worth sharing’ and, to the extent that I talk about suffering, I do in the same way as I would talk about Jesus’s passion on the cross.
However, please be advised that I describe in broad terms what happened, and I allude to some of the horrific details, though more specific discussion has warnings telling the reader when they may want to skip ahead.
***
A few years ago I watched a documentary called India’s Daughter (now available to rent or buy on YouTube). It was about Jyoti Singh, a 23 year-old Indian medical student who said that to be a doctor was the highest calling you could have in life.
If you’ve heard of her, you may know her as ‘Nirbhaya’, which means ‘fearless’. Or you may only know of her as the victim of the 2012 Delhi bus rape and murder.
The documentary I saw was powerful and hard-hitting, laying out the horror of both the assault and the ideologies that made it possible.
But when I came away there was one thing I was convinced of more than anything else: hers is a story that will end in resurrection.
Today I want to explain a little about why I believe that, and why the vindication of the body is such an important message for rape survivors everywhere. Continue reading Resurrection is the vindication of the body – and the only complete answer to rape culture
Making a financial success of a new book is not an easy business in the age of the internet, especially if you’re writing for a niche market through a small publisher. So I can understand the desire to market your work wherever and whenever you can, milking the social media machine for all its promotional worth.
That being the case, I’m not really against Canon Press making short videos of Rachel Jankovic espousing her gospel of obedience whilst she peels potatoes and answers her scandalizzzed critics. Hey, if I had a new book to promote, I’d love that kind of support from my publisher.
But what should we be making of these videos? How should we react when she derides Beth Moore and the “encroaching feminism” that dares to suggest women can and should preach in the pulpit? Should we be angry, frustrated? Should we watch or boycott? Should we analyse or parody?
Ultimately it’s for each of us to answer those questions for ourselves. In this post though, I’ll tell you what my answers are, and why in the hope that they’ll help stimulate you in your analytical thinking. Continue reading Potatoes and scandalzzz: what to make of Rachel Jankovic’s relentless book promotion?
Over the last week or so, a #poemfortheresistance by Kaitlin Hardy Shetler has been making waves on the internet. Both stark and poignant, it contemplates whether Mary’s experience of breast-feeing Jesus was anything like the author’s earthy experience. (Its text is at the bottom of this post.)
The poem has many layers but it lands the author’s view that the coarse image of a teenage girl, with cracked nipples maybe, breast-feeding Jesus, says far more about the truth and relevance of the Christmas story than the many sermons you might hear from privileged male preachers who gate-keep women from the pulpit.
At the time I write, the poem has garnered over 40,000 reactions on Facebook and 29,000 shares (not counting the ones where people copied the text into their own posts). It’s clearly resonated with a lot of people, however it’s also been deemed silly or irrelevant by some, offensive to others.
In particular, Rachel Jankovic criticises the poem for misstating the scandal of Christmas as “some kind of woman power thing” when the real scandal (in her view) is obedience to God.
I want to talk about this. Continue reading sometimes I wonder… if Rachel Jankovic understands scandal (a response to her criticism of Kaitlin Shetler’s viral poem)
A video of this post is also available on Facebook.
The middle of the night is not usually a good time to do things other than sleep. Lack of sleep makes us tired and most of us don’t get to snooze during the day. That said, sometimes our sense of nocturnal fun means we make exceptions.
Something you’ll hear me say is that marriage doesn’t give spouses a right to sex, but rather a right to approach each other for sex. So, in theory, sex in the middle of the night is on the cards.
Problem is — if your spouse is asleep, how do you know if it’s OK to have sex with them?
Well, for starters it is never ok to have penetrative sex with someone whilst that person is asleep!
Not even if that person is your spouse.
Continue reading On consent for sex in the middle of the night
John MacArthur was recently asked what he thought of Beth Moore. In addition to telling her to ‘go home’, he said: “There’s no case that can be made biblically for a woman preacher – period – paragraph – end of discussion.” (Video here.)
[For those less familiar: if you want a flavour of the more recent controversy around Beth Moore, try reading this Church Leaders article from May 2019: Beth Moore Has Had Enough of ‘Sinful’ Evangelical Misogyny. John MacArthur is on Wikipedia here.]
This ‘no case that can be made biblically’ statement has got me scratching my head a little. I mean…
Before Zelophehad’s daughters, there was no scriptural case for daughters inheriting. (Numbers 27:7-11) Continue reading What exactly is this ‘preaching’ MacArthur speaks of, that he says it’s categorically beyond all women?
(…and marital rape, 1 Corinthians and ‘disciplining your body’. This post is a response to another Christian blogger who I hope you haven’t heard of. I’ve made two videos covering this post on my Facebook: part 1 is here and part 2 is here.)
Photo credit: BreathlessDesign on Pixabay
There is this idea amongst certain Christians[1], that if a husband feels like sex and his wife is there, then she should habitually allow him to have sex with her even when she doesn’t feel like it. ‘Wives mustn’t deprive their husbands,’ they say, quoting 1 Corinthians chapter 7.
The problem with this kind of teaching is that it normalises prioritisation of the husband’s wants and needs over the the wife’s wants and needs, and it ignores the asymmetry of men’s and women’s bodies.
It’s also not what Paul was saying when he wrote to the church in Corinth. Back then, Christians had this idea that you were more holy if you abstained from sex continuously. But Paul was like, ‘Er, no. Husbands and wives shouldn’t deprive each other except by mutual consent.’
Why did he write that? Because, amongst other reasons, he knew that sex is one of the ways that spouses can celebrate their intimacy together. So unless there’s some adverse circumstance, it doesn’t make sense for couples to continuously abstain from this physical act of mutual affirmation. And I would agree.
That said, you can’t physically affirm someone when you feel that they pressure you, or ignore you, or use you.
And sometimes that’s how wives feel when they’re approached for sex.
Continue reading On wives ‘depriving’ their husbands of sex because she ‘doesn’t feel like it’