John MacArthur was recently asked what he thought of Beth Moore. In addition to telling her to ‘go home’, he said: “There’s no case that can be made biblically for a woman preacher – period – paragraph – end of discussion.” (Video here.)
[For those less familiar: if you want a flavour of the more recent controversy around Beth Moore, try reading this Church Leaders article from May 2019: Beth Moore Has Had Enough of ‘Sinful’ Evangelical Misogyny. John MacArthur is on Wikipedia here.]
This ‘no case that can be made biblically’ statement has got me scratching my head a little. I mean…
Before Zelophehad’s daughters, there was no scriptural case for daughters inheriting. (Numbers 27:7-11) Continue reading What exactly is this ‘preaching’ MacArthur speaks of, that he says it’s categorically beyond all women?
Photo by Priscilla Du Preez on Unsplash
What I blog about and what I want to blog about, do not always align.
The Old Testament laws on sex, adultery and rape, particularly those in Deuteronomy 22:13-29, are a sensitive topic to say the least. Whenever I find an angle to write about, my inner caution tends to apply the brakes before my enthusiasm gets to the point of posting.
It’s not that this is a topic to be enthusiastic about, per se. It’s just that, in the last few years, the biblical scholarship I’ve read on these passages has absolutely blown my mind. And the more feminist literature I read (currently working through Jessica Valenti’s The Purity Myth), the more I believe the church needs to re-evaluate its relationship with these verses.
If you’re now raising your eyebrow at me, I’m gonna guess it’s for one of several reasons. I’ll take them in turn. Continue reading Why do I care so much about the Old Testament rape laws?
This is the second of a pair of posts about Good Omens. I’ll start with a quick recap of where I got to in the previous one, and don’t worry, this post is half the length of its predecessor.
There was this bit:
We should appreciate then that the story is about misfits trying to change the establishment, far more than any modern concepts of witchcraft. In fact, all the heroes, by their very nature and identity, transgress the bounds of acceptability in one way or another.
And this bit:
The question for critics, if they can concede that Good Omens is a good piece of storytelling, is whether its transgressive core is against Christian belief. Because let’s face it: disobedience, mischief and rebellion aren’t exactly renowned Christian virtues.
OK, let’s get stuck in. Continue reading Does Good Omens promote the Gospel? Not quite, but it comes close
It’s easy to guffaw when a bunch of anxious conservative Christians launch a petition calling for Netflix to cancel a popular show. Especially when that show, the recent adaptation of Terry Pratchett’s and Neil Gaiman’s book Good Omens, was actually a joint work from Amazon and the BBC.
But if we can reasonably assume that these concerns will persist even in the face of Netflix’s promise not to make any more, let’s ask the question in all seriousness: does the show make Satanism ‘appear normal, light and acceptable’? Does it mock God’s wisdom?
In my habit of writing long posts, I’ve split this one into two parts. Part 1 digs into the genre of Good Omens and what that does and (more to the point) doesn’t say about Satanism. In Part 2, I focus more on the faith angle, looking at the theology of challenging norms and asking how closely Good Omens fits with this. Continue reading Does Good Omens promote Satanism? Wow, OK, let’s talk about this.