As I finally come to write reviews of this last cluster of books from 2017 I realise that I’ve probably more not read them, than read them. Sorry about that. This batch is probably of most interest to people who are questioning some of the answers they’ve been given by the church, particularly around sex, sexuality and gender. There’s also some sci-fi. Here are the books I’ll give you a little flavour of:
- Damaged Goods
- God, Sex & Gender
- Making sense of Sex
- Searching Issues
- Say Goodbye to Hollywood (fiction)
- Lord of Light (fiction)
- Soul Bare
Continue reading Books of 2017: Titles for those who are looking outside the box
1 Corinthians 11:3. Ephesians 5:22. If you’ve been anywhere near the arguments about complementarianism you’ll probably know what these verses say about women without having to look them up. Even if you don’t, you’ll definitely be familiar with what people have said they mean.
Several of my reads in 2017 were about the role and place of women. There were moments I was ready to write very long thank you letters to the authors; other times, I filled the margins with angry scribbles. Here are some short reviews of:
- The Rise and Fall of the Complementarian Doctrine of the Trinity
- The Meaning of Marriage
- God’s Feminist Movement
- Goddesses, Whores, Wives and Slaves
- Why Not Women?
- Scars Across Humanity
Continue reading Books of 2017: Titles of interest to egalitarian Christians
It is 500 years to the day (well, sort of, if we don’t worry about the shift to the Gregorian calendar) since Martin Luther nailed his 95 theses onto the door of All Saints’ Church in Wittenburg, on 31 October 1517. His actions kicked off the reformation – a movement during which the protestant denominations split away from the Roman Catholic church.
Coming from a protestant background, this seems a fitting time for me to write 95 short statements on the themes of this blog. Of course, they don’t cover everything! But you’ll find in them thoughts and theologies that either have been, or will be, very much an integral part of my writing. (And when I’m cribbing someone else’s work, I’ve put their name in brackets.) I’ve split them into ten categories:
- Christian witness
- the Bible
- and me.
Continue reading Always reforming: 95 statements on hope, sexuality and consent
Last Christmas I realised something that made me so angry I wanted to pick up my laptop and smash it to pieces.
No, this was not an urge that I had felt before.
I was contemplating the second chapter of Hebrews which talks about Jesus being made like the people whom he helped. The book is one of my favourites in the New Testament because it has a wholesale take on Jesus as the Great High Priest. I’m a sucker for the Old Testament books of law (don’t judge me!) so I lap up the words of this letter with delight every time I read them. Assuming I understand them, of course. And there’s no guarantee of that because, good grief, this book is complex!
Anyway: I was contemplating how Jesus was both like and unlike the people that he acted on behalf of as a priest. The thought-process was in aid of a blog post I published in the new year about how “priest” was to be my word for 2017. You see, a priest identifies with someone who is both like and unlike them. That is an integral part of how a priest ministers reconciliation. It was that like-and-unlike idea I had in mind when picked the image for that post – which I’m reusing for this one. (It comes from a winter wedding, in case you hadn’t guessed.)
The thought I had as I was contemplating was this: when a group of people, called by God to be ministers of his covenant to the world, separate themselves from others on the grounds of “purity”, they subvert and frustrate God’s reconciling plan for everyone else.
And this is bad. Very bad. Continue reading Why purity-as-separation undermines the church’s covenant calling
I just remembered that I can reblog from other sites. So, here is part 2 of the modesty series I’ve been writing for Ezer Rising.
by Christine Woolgar It might have escaped your notice, but Hogwarts has a dress code. In having a uniform, Hogwarts’ follows mainstream practice in UK primary and secondary schools (that is, those for pupils up to the age of 16). Uniforms certainly differ, but regardless of how a school is funded, they all have […]
via Modesty 101: Are dress codes helpful or harmful? — Ezer Rising
OK, first up: caveats.
That tweet was in April. It’s now July. What I’m about to write is a mixture of theological thoughts I’ve been mulling on in the interim and talking over my husband – because he’s a fabulous deep-thinker who sometimes sees things I don’t.
When I’ve been talking to him about my ideas about virginity he’s said to me,
“OK but… this idea is like the fur of a cat. You can stroke it one way and it’s fine, but if you stroke it the wrong way, you get the cat’s back up. It’s still the same fur, but it doesn’t work. You’ve got to be careful with this.”
So, I could be on the wrong track, but even if I’m on the right track, you’ve got to look at my direction of travel here. Also, even if I’m on the right track and going in the right direction, this is a curiously complex issue. Again, it’s like cat’s fur: you can stroke a cat anywhere, but you can’t stroke a cat everywhere on its surface at the same time. (This is also called the ‘hairy ball theorem’.) In a similar way, what I’m about to say may not the have logical consistency the way we might expect at first.
But I think there’s something big here.
Continue reading Rethinking virginity: yes, it is about purity, but it’s not like a silk scarf