People have asked about the prodigal son’s mother, but I’ve never heard anyone ask what Jesus’s parable would look like if the two sons had different mothers. But that’s what I’ve done in this play.
I believe Jesus told this parable to deliberately target honour violence. Compare it, for example, with Deuteronomy 21:18–21, the law of the “stubborn and rebellious son.” It has a very different ending.
What’s more, if you look it up, you’ll see that just before that law there’s another one about a father dividing his property between two sons. Except in Deuteronomy 21:15–17, the sons have different mothers.
That was my hook. And it puts a whole new light on the older son’s words at the end of the parable:
I’m not sure who exactly out there might be looking for a theatre play about the book of Esther, but if you are and you’re reading this, please do get in touch in with me. Because I’ve written one and I’d love for it to be performed. It’s titled: I Will Hide My Name.
For people who don’t know the book of Esther: Haman, the highest official in Ancient Persia, interviews a Jewish prisoner, who appeals to him to spare her life and that of her people. But why is this prisoner wearing the robes of royalty? And does Haman even realise?
For people who already know the book of Esther: Before approaching the king, Esther appeals Haman to revoke his decree to annihilate her people. He scorns her petitions for peace and only too late does he realise she’s the queen.
“Breathe in the good s***, breathe out the bulls***.”
As I told a friend I was going to hear Nadia Bolz-Weber speak, he said she was the only person he’d ever heard swear in St Paul’s Cathedral. She’s probably also the only person people have heard swear in Southwark Cathedral too – which is where I heard her speak about her recent book “Shameless.” Trust me, when I use asterisks in this post, you can be sure that she didn’t.
For those who don’t know, Nadia is a rather unconventional Lutheran pastor. She was the founding pastor of a congregation called “House for All Sinners and Saints” and she’s gone on record saying that ethically-sourced porn is OK. Her Twitter handle is @sarcasticluther and she puts “SHAMELESS af” after her name.
Only kidding! The themes for 2017’s theological reading seem to have been justification (and my discovery of a long-standing debate between John Piper and Tom Wright), hope and the kingdom of heaven, and prophecy. So here are a few short reviews of:
Why the Reformation Still Matters
New Testament for Everyone commentaries
Tyndale Old Testament Commentaries
Whole Life Worship
Surprised by Hope
(Actually, they’re not short. This post is about 3,500 words. Whoops.)
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