Extract from artwork created by Siku (@theartofsiku, www.TheArtOfSiku.com).
I updated my ‘About Me’ page. It won’t be the last time, but here’s what it now says:
I’m actually quite a shy person.
But once I’m talking, I’ll tell it as it is. I’ll say the words that aren’t being said, I’ll delve the topics that are too taboo and I’ll throw out challenges for people to wrestle with.
As for this blog, it’s a space where I write at the edges of ideas that relate to hope, sexuality and consent. I want to lean into the grey places where people haven’t yet distilled their thoughts or figured out where they want to stand. I’ll disentangle complexities and dare to re-open questions where the standard answers now seem incomplete.
In practical terms, that means I write about:
sex and portrayals of sex,
consent and consent culture,
purity and purity culture,
inclusion and transformation,
bodies and personhood,
the Bible and Christian witness.
I approach these topics as a Christian and a feminist, but also with a listening ear to the sex-positive community.
Make no mistake, I hold a high view of the Bible and believe it to be inspired, so I ground my perspective there. However, I don’t think the Bible can be understood without – at least in some sense – recognising it is literature. I also think that the church can learn from people who are outside of the church. Certainly, this was my experience when it came to consent.
How you treat me has a huge influence on how I feel emotionally. But you’re also in a position to influence my behaviours towards others.
That means your reach goes way beyond the Facebook groups you manage; the advice you give me today might carry years into the future, as I interact with people both online and offline. (No pressure!)
I wanted to write to you because when I make mistakes, you can greatly influence how much my mistakes end up costing people. I’ve had some great admins who’ve steered me away from pitfalls. On the flip side, there have also been times when much pain and stress was avoidable.
This is a short story / sketch based on the events recorded in Luke 2:41-50. It is told from Mary’s point of view. You can read it and/or listen to me reading it here; to save the mp3 file (~15MB), right click on the audio and use “Save As..”):
We went to Jerusalem again this year to celebrate Passover. It was the third time we’ve been able to do so since Joseph and I returned to Galilee, but still it conjured so many emotions for me.
On the one hand it was good to be amongst family and friends, walking with them and seeing the children play together. On the other hand it reminded me of all that I missed during the years we were in Egypt. I heard the young mothers asking questions of the older women, receiving good advice and homely encouragement. It stung to be reminded how I didn’t have that community and I tried so hard not to begrudge them.
This poem draws on the story of David and Bathsheba, which is detailed in 2 Samuel chapters 11 and 12. A commentary on the poem, what inspired me to write it, and what I’m trying to say with it, is available here.
Historically, I’ve not been one to put much store in icons of saints. Coming from a Protestant background, visual images of “holy people” seem more like an idolatrous waste of time – and why bother with the saints anyway when we have Jesus? The other week though, my breath was caught by an icon of Paul. He was holding his letters, on which was a small image of St Paul’s Cathedral, and a Huia bird sat on his shoulder. In that moment, my heart ached like I had just discovered a happy photograph of a much beloved grandparent who had passed away years ago.
My reaction was no doubt informed by the fact that I’d recently read an essay that discussed how people can relate to historical figures by seeking to embody that person’s values. Given how much Paul has been in my thinking in recent months, and how much I have grown to admire him, it meant something to me to see a face that was his face. I now had more than just letters; I had an image.
You bet I watched the royal wedding last Saturday! And I loved it.
I’ll admit, if I’d heard the words of Michael Curry’s sermon on your average Sunday morning, from your average preacher with your average congregation, I’d have been underwhelmed.
As it is, I’m giggling a little inside. It’s the thought of “I can’t believe he just got away with that.” A black American, an LGBT+ affirming Episcopalian, came into a traditionally white, elitist, patriarchal institution and said we’ve all got to love each other – and if we do that, we’ll change the world.
Everyone in the room had to shut up and listen. (Tee hee.)
And he was broadcast to over 1 billion people.
But it’s more than just the numbers. By speaking, this man carried representation for his nation, for people of colour and for people groups he campaigns for. It meant he was not just speaking his message – he was embodying it too.
And having a rip-roaringly fun time whilst he was at it!
He has certainly had an impact. Everyone has been buzzing about him and even some celebrities who are hardly Christian and not exactly people I admire (Piers Morgan, for example) are applauding him on Twitter. Curry has succeeded in showing who God truly is, in a way that people could see and understand and delight in.
Stop letting people who do so little for you control so much of your mind, feelings and emotions.
– Will Smith
It came at a timely moment. Around lunchtime today I left a comment on a Facebook post written by a woman I highly respect. I’d invested a lot in what I said. It’s now gone 9pm and there’s no response. I also saw another Facebook post this afternoon asking a great question and I commented on that too investing my creative energy and thought process again. Again, no response. I saw some great tweets and retweeted them on Twitter. Nothing.
Good Friday is a day that almost doesn’t need anyone to preach on it – the story speaks for itself. As I was flicking through passion hymns in the book my church uses, I found one I hadn’t heard before by Vicky Beeching called “O Precious Sight”. The last verse is about resurrection, but if you leave it out and just contemplate the first three verses, there is so much there.
So I recorded a cover version and made a video set to photos I’d taken on various travels. It’s not perfect – the photos aren’t all in perfect focus, my singing has room for improvement and I’ve discovered glitches iMovie that means the video flickers in a couple of places. (Sigh.) Nonetheless, I offer this short video for those contemplating Jesus’ cross and the salvation it means for us.Continue reading O Precious Sight (by Vicky Beeching) – a contemplative video for Good Friday→
“What would you say your favourite series of films, books or TV shows would be?” my husband asked.
I kept my eyes on the motorway as I waited for our passenger in the back seat to answer. The evening was quickly passing from dusk into night and I was conscious of the headlights of other cars as they came flickering into my vision. It was nothing I wasn’t used to, just now I was more conscious of it. That’s what happens when a friend with epilepsy comes to stay for a week.
“Wait,” I asked, “were you talking to me?” Indeed he had been.
So what was my favourite series? The obvious candidates came to mind: Lord of the Rings, Babylon 5, Harry Potter. Except that I’d grown tired of the LOTR films and wasn’t familiar enough with the books to name it as my greatest fandom. I had much respect for J Michael Straczinsky’s Babylon 5, but it wasn’t something that I could immerse myself in again and again.
Was I going to say that Harry Potter was my greatest fandom? After all, we were driving back from Warner Studios in Watford. Day trips to the set of Harry Potter don’t exactly happen by accident.
“Actually, I think it would probably have to be the anime series Ghost in the Shell: Standalone Complex. The thing about it,” I said, “is that it shows me concepts, images and stories, important ones, that I’ve found nowhere else. Not even in HarryPotter.”
Only kidding! The themes for 2017’s theological reading seem to have been justification (and my discovery of a long-standing debate between John Piper and Tom Wright), hope and the kingdom of heaven, and prophecy. So here are a few short reviews of:
Why the Reformation Still Matters
New Testament for Everyone commentaries
Tyndale Old Testament Commentaries
Whole Life Worship
Surprised by Hope
(Actually, they’re not short. This post is about 3,500 words. Whoops.)
So, there is this idea that women have the ability and commission to preach just as much as men. This sermon is offered alongside the work of other like-minded groups of people who are each doing their bit for bringing about the fullness of women’s ministry. A group I have some involvement with is the Ezer Rising team, and you can even order mugs and t-shirts with this slogan if you want!
You can watch the YouTube video (~25 minutes, ~480MB) or you can read the text which is (for the most part!) reproduced below.
(The video is also embedded above, but it doesn’t display in all readers.)
One of the classic things about abuse is that when you’re going through it, you often don’t realise it’s abuse. Even when you do, there are so many conflicting forces over your life it’s hard to discern which way to go. The other day, I heard a domestic violence worker use the word “chaotic” to describe the thoughts inside a survivor’s head.
I went away and pondered this and wrote the following stream of words to try and capture this chaos. I’ve written it in general terms, so people from different experiences can relate to it. It doesn’t say whether the person is experiencing domestic abuse (whether from an intimate partner, or from a family member), or whether it’s a church context, or a work context. Nor does it go into the nature of the abuse.
Instead it churns over the chaos of the person’s mind as their coping mechanisms fail. (Notice how long it takes for them to realise that they are the one being harmed.) It ends with someone offering them an exit from the abuse. Again, we don’t know who that person is and though the exit is real, much remains unresolved. Continue reading Inside the mental chaos of calling out abuse→
OK, so I was having a Twitter conversation and was asked about practical examples to make churches more inclusive. I started writing. This list isn’t exhaustive, but this is what I’d say off the top of my head.
The way I see church is like a long, long banqueting table. It has many dishes. Each person will find something there that doesn’t work for them – maybe it’s gluten, lactose, refined sugar, or maybe it’s texture, consistency, taste – but everyone will find something that they can enjoy too.
That moment when I hit “post”, “tweet” or “publish” – I never know what the response will be.
Some of my most laborious works have been put out there with only the most meagre amounts of attention paid to them. Other times, what seemed like a passing thought has been whipped up and shared widely. Well – much more widely than my average.
Since I’ve been blogging, I’ve felt a tension between writing what I want to write and what I think people want to consume. Of course, there has to be a balance between these two. The frustration comes when I’ve written something I think people would enjoy but then don’t read. But that feeling of frustration isn’t the problem. It comes, it goes. Something didn’t work. I shrug. I move on.
The problem is the feeling of fear: You’re doing it wrong.
I can barely believe it’s been 20 years since the first Harry Potter book came out. I was far from your earliest fan, and won’t presume to count myself as your biggest, but I am full of admiration both for your books and for you as a person. I have so many things to thank you for – here are some of them.