Word cloud in red and blue about David and Bathsheba with the post’s title

David’s story is no defence for male impunity (and Kavanaugh apologists need to know this)

With all that has been written about Dr Christine Ford and US Supreme Court judge Brett Kavanaugh over the last few weeks, I’ve asked myself what I might be able to contribute that wasn’t already being said.

One of the best pieces I read was a post on Slate.com titled ‘Men are more afraid than ever.’

It lays out how one argument in defence of Kavanaugh is essentially the idea that if a man sexually assaults a woman then he should have impunity. Perhaps he might be taken out of the public eye for a few months, but if so, then his time out should not be long:

They grew up in a world that taught them they “get to” do the things they did. They feel, accordingly, that they have been unjustly penalized. They believe they’re suffering greatly.

As I reflected on the article, it struck me that one of the biggest drivers behind this toxic mentality might be a modern Christian (mis)understanding of David and Bathsheba. If so, then perhaps what people need to hear, is something that undercuts poor interpretation of this story.  Continue reading David’s story is no defence for male impunity (and Kavanaugh apologists need to know this)

The lying abusers who pose as victims: lessons from Mr Wickham

The lying abusers who pose as victims: lessons from Mr Wickham

Photo credit Julie Johnson on Unsplash

Having recently grown in admiration for Jane Austen as an author, my husband and I are rewatching the BBC’s 1995 six-hour adaptation of Pride and Prejudice. That’s the one where Colin Firth plays Mr Darcy. *swoon*

Anyway, we watched the scene where Mr Wickham (who later turns out to be the villain of the piece) introduces himself to Lizzy (the heroine).

From a #metoo and #churchtoo perspective, this scene is fascinating. We’re in a world where abuse victims are routinely disbelieved and it’s far too easy to say, ‘What about false accusations?’ What we have with Wickham though is an illustration of how an abuser can lie and claim to be a victim. It’s worth studying. Continue reading The lying abusers who pose as victims: lessons from Mr Wickham

Evangelicals can’t sanitise Vicky Beeching’s conversion exorcism as badly worded prayers

When I first read the interview in which Christian singer-songwriter Vicky Beeching came out as a lesbian (after a substantial performing career in the USA’s Bible Belt), I found myself faced with a number of challenges. Perhaps surprisingly, the biggest one for me related to how she had undergone an attempted exorcism. It had been aimed at converting her sexual orientation from gay to straight and she had been traumatised by this experience.

I wanted to understand why this was the case. (In all honesty, this wasn’t obvious to me.)

Now, reading her recent memoir-cross-apologetic Undivided, where she defends both her gay identity and LGBTQ+ identities in general, I still have questions, but I also have more answers.

And one thing above all is clear to me: this attempted exorcism ought not be described as merely ‘spontaneous prayers that could have undoubtedly been worded better’. This is what Peter Lynas said whilst writing for (and on behalf of?) the UK Evangelical Alliance. There is much that can be said about his review, but for this post I’ll focus on just these words. I expect many LGBTQ+ advocates would say these words demonstrate a lack of understanding regarding the nature of the offence that conversion therapy presents to them. I think there is something to that, but what I want to show here is how these words fail to take responsibility for beliefs and practices around healing ministries.

I’ll try to explain my reasons as gently as I can.

CONTENT NOTE: This post describes Vicky’s experience of attempted conversion prayer (using details from her book) as well as some anti-LGBTQ+ rhetoric.

Continue reading Evangelicals can’t sanitise Vicky Beeching’s conversion exorcism as badly worded prayers

Book The Meaning of Marriage Tim and Kathy Keller

When we don’t explain the Trinity, the gospel gets ugly (especially for wives)

Last week, I met up with a good friend, also a blogger, whose areas of interest overlap with mine particularly in regard to consent and feminism. Though she’s not a Christian, a few months ago I had asked if she would read chapter 6 of Tim and Kathy Keller’s book The Meaning of Marriage (Hodder & Stoughton, London, 2013). For those less familiar, this is where Kathy Keller squarely sets out her complementarian theology and how she found joy accepting the ‘divinely assigned’ role of her gender by submitting to her husband Tim.

I asked my friend Amy to read it because I wanted a second opinion. I felt Kathy sounded eerily like a woman who’d been conditioned to believe she was a ‘submissive’ in the BDSM sense, even though she wasn’t one – much like Ana in Fifty Shades of Grey (click here for what I mean by ‘BDSM’ and ‘submissive’).

Amy had been through an abusive 24/7 dominant/submissive relationship and she blogs regularly about BDSM, so I was interested to know her thoughts. Also, as someone who isn’t in the church, and who hasn’t exited the church, she didn’t have any theological axes to grind.

I got a flavour of her reaction when she messaged me the day before we met up:

So… it’s okay that my notes on this book contain a lot of RAGE CAPS, right? 😀

When we met she read her comments to me a little hesitantly, in case she was being too scathing in her criticisms. She needn’t have worried. From my perspective it was satisfying to hear her name several of my key complaints against this chapter and complementarianism in general.

But what surprised me was her take on the Trinity.

Continue reading When we don’t explain the Trinity, the gospel gets ugly (especially for wives)
10 uncomfortable realities in Morgan Freeman's statement on sexual harassment

10 uncomfortable realities in Morgan Freeman’s statement on sexual harassment

In the wake of the Harvey Weinstein allegations and the #MeToo movement, a story broke recently where eight women accused Morgan Freeman of inappropriate behaviour and sexual harassment.

His initial response was:

Anyone who knows me or has worked with me knows I am not someone who would intentionally offend or knowingly make anyone feel uneasy. I apologize to anyone who felt uncomfortable or disrespected — that was never my intent.

Still, the story didn’t go away and a few days later he issued a second statement.

His words illustrate uncomfortable realities about sexual harassment, power imbalances and how our society responds to these cases. And I have some thoughts about all that.  Continue reading 10 uncomfortable realities in Morgan Freeman’s statement on sexual harassment

Piano sheet music from a Cadiz by Isaac Albeniz

To stay or to go? On church, LGBT+ affirmation, and uncomfortable places

(Sheet music from a Cadiz by Isaac Albeniz – complete with notes from my piano teacher)

Imagine being in the following situations:

  • Having a job where the boss of the adjacent department is someone who discriminated against you (and you’ve never received an apology).
  • Being amongst extended family members who habitually crack jokes that demean an aspect of your identity (and you’re never sure how serious the jokes are).
  • Attending a church where the pastor has systematically tried to silence your voice.
  • Being in an online forum where its leader states repeatedly and categorically that an experience of yours did not, and does not, happen.

They’re pretty uncomfortable scenarios. The question is: what do you do with them?

At work, my boss is someone who is streets ahead of me in terms of professional experience, organisational nous and interpersonal savvy. I can barely begin to go into how much I’ve learned from him. When it comes to music though, it’s the other way round. Aged in his fifties, he’s struggling through his grade 3 guitar exam, whereas I had grade 8 piano when I was fourteen. It makes for some interesting conversations.

Recently he described how his teacher had been telling him that part of the art of being a performer is learning how to handle an uncomfortable environment. What do you achieve if you go into the room and the lighting is a bit off and someone’s looking at you awkwardly and you say you just can’t play?

Of course you want the environment that welcomes you. Continue reading To stay or to go? On church, LGBT+ affirmation, and uncomfortable places

Priestesses In the Church essay title by CS Lewis

Priestesses in the church? Why CS Lewis’ argument was right, but his conclusion wrong

Originally published in 1948, CS Lewis’ essay “Priestesses in the church?” makes the argument that if women represent God to humanity then the church will be rather less like what it is meant to be. His case is based essentially on the idea that:

One of the ends for which sex was created was to symbolise to us the hidden things of God.

And I agree with this… but I think he misunderstood what the sexes were created to symbolise and that skewed his conclusions on gender roles and heirarchy.

Continue reading Priestesses in the church? Why CS Lewis’ argument was right, but his conclusion wrong
Candles surrounding the cross in Norwich Cathedral

45 reasons why the culture behind #ChurchToo fails to understand consent

With the recent trending of the hashtag #ChurchToo, people are sharing their experiences of abuse in the church. Meanwhile, others are asking questions about whether it’s just ‘a few bad apples’ or a systemic problem.

It’s a systemic problem.

Sure, it’s easy to say it’s a matter of “bad theology” or that people who abuse aren’t “true Christians”. But that doesn’t remove responsibility from the wider church to acknowledge the structural and theological problems within the church, name them as such, and work to address them. As a practising Christian, I fervently believe that the church can be, and will be, a powerful mediator of God’s transforming power in the world. But until we name these things as wrong, or at the very least as distortions and glib practices missapplied to their context, we will not have the impetus to change them.

And we must change them if we are to fulfil our calling.

So, here’s a list of 45 practices I associate with the church and the problems they lead to when it comes to consent. This is not intended to be an exhaustive list. And I don’t mean to suggest that consent is the only issue worth talking about. But it’s what I blog about.

I’ve categorised the list into issues relating to authority, sex, marriage, sin and gender.  Continue reading 45 reasons why the culture behind #ChurchToo fails to understand consent

Wedding shoes of different colours but similar ribbons and style

Why purity-as-separation undermines the church’s covenant calling

Last Christmas I realised something that made me so angry I wanted to pick up my laptop and smash it to pieces.

No, this was not an urge that I had felt before.

I was contemplating the second chapter of Hebrews which talks about Jesus being made like the people whom he helped. The book is one of my favourites in the New Testament because it has a wholesale take on Jesus as the Great High Priest. I’m a sucker for the Old Testament books of law (don’t judge me!) so I lap up the words of this letter with delight every time I read them. Assuming I understand them, of course. And there’s no guarantee of that because, good grief, this book is complex!

Anyway: I was contemplating how Jesus was both like and unlike the people that he acted on behalf of as a priest. The thought-process was in aid of a blog post I published in the new year about how “priest” was to be my word for 2017. You see, a priest identifies with someone who is both like and unlike them. That is an integral part of how a priest ministers reconciliation. It was that like-and-unlike idea I had in mind when picked the image for that post – which I’m reusing for this one. (It comes from a winter wedding, in case you hadn’t guessed.)

The thought I had as I was contemplating was this: when a group of people, called by God to be ministers of his covenant to the world, separate themselves from others on the grounds of “purity”, they subvert and frustrate God’s reconciling plan for everyone else.

And this is bad. Very bad.  Continue reading Why purity-as-separation undermines the church’s covenant calling

Green grapes on a vine in the sunlight. Text over the top: A brain-dump about purity (this time I think I really might change the world)

A brain-dump about purity: this time, I think I really might change the world

When I was a plucky secondary school pupil, I had an idea for a perpetual motion machine. I was beyond excited. I was going to solve the world’s energy problems. I was prepared to accept that maybe there was a glitch in my design that I hadn’t realised, so I prayed earnestly that if I was wrong then God will tell me that very same day.

That afternoon my older brother told me it wouldn’t work.

I didn’t believe him to begin with, but gradually reality sank in as he explained. As Scotty would say, “Ya canna change the laws of physics!” Unknowingly, I had been trying to break the first rule of thermodynamics – that energy cannot be created or destroyed.

Thing is, right now, I feel like a child again. I feel like I can change the world. Or maybe it’s not that I can but that I will – by the grace of God, in the wisdom of Christ, in the power of the Holy Spirit, in the fellowship of the church – change the world.

Is that me or is that not me? I don’t care! The world is going to change – and that’s what really excites me.

So, what’s this big world-changing idea?

I’ve tried to blog about it before and I’m hoping I’ll blog about it in various forms over the coming months (years?): it’s all about purity.

Continue reading A brain-dump about purity: this time, I think I really might change the world
Chaotic brush strokes in white, dark blue, bright blue and dark red. Text over the top: "This is how it feels to call out abuse and not be believed." Light in Grey Places

This is how it feels to call out abuse and not be believed

One of the classic things about abuse is that when you’re going through it, you often don’t realise it’s abuse. Even when you do, there are so many conflicting forces over your life it’s hard to know what to do. The other day, I heard a domestic violence worker use the word “chaotic” to describe the thoughts inside a survivor’s head.

When you don’t realise you’re being abused, you often think you can cope and you try to deal with the situation. But then your coping mechanisms fail and, very often, you realise that most of the people you’re leaning aren’t actually helping. Definitely not in the way that you want or need.

I wrote this post to how it feels to go through this. The post is not context-specific and it doesn’t describe abuse, just the mental chaos of failing and falling.

PS Everyone’s experience is different. If it resonates, great. If it helps you understand someone else’s experience great. But if you know someone who’s hurting, please remember not to make assumptions. Just be present and gentle.

Continue reading This is how it feels to call out abuse and not be believed
LGBT Rainbow

The Orlando nightclub shooting: a challenge to non-LGBT Christians

It’s the one-year anniversary of the Orlando Pulse nightclub shooting. It wasn’t long after 12 June 2016 that I spoke publicly about how I wanted to react in the wake of it. I didn’t go into whether or not I thought gay marriage and LGBT relationships were right or wrong; instead I challenged other Christians on how they were going to react.

I was nervous, but I did it, and afterwards I was glad that I did it (as were a number other people, judging by the feedback I received). I also posted a shortened version on this blog. I incorporated considerations about Brexit (which happened two weeks later), though the original was written with only Orlando in mind.

And for a while now, I’ve wanted to share the full version, and the first anniversary of the shooting seems as appropriate as any other time.

That said, I am now stepping way, way outside of my comfort zone.

Continue reading The Orlando nightclub shooting: a challenge to non-LGBT Christians

Pair of ducklings

Gary Thomas’ claim that Christians should have more children is unbiblical

Gary Thomas recently published an article “Does God Care How Many Children We Have?” It’s one of those really banal questions that people only ask when they have a poor, flat, empty view of God.

Of course he cares.

God has emotional investment in every area of our lives – because he has emotional investment in all of us as people.

Oh, but that’s not what Gary was getting at.

The question he really meant to ask was this: “Should we allow God’s desires to influence our decision when we consider how many children we have?” I’m not exaggerating when I say that his answer opens himself up to accusations of racism and sexism; but hey, for the purposes of this post, I’ll make the case for why it’s deeply flawed theologically. Continue reading Gary Thomas’ claim that Christians should have more children is unbiblical

Still of Zazie Beetz and David Schwimmer from the short film "The Boss" directed by Sigal Avin.

#ThatsHarassment: David Schwimmer makes six short videos showing sexual consent violations

With so much noise coming through my Twitter feed, and just the general busyness of life, it’s not uncommon for me to scroll past good articles and links without reading. But wow! When I saw the story about David Schwimmer (yes, Ross from Friends) making six short videos about sexual harassment, I’m so glad I didn’t miss it. They are brilliantly made, directed by Israeli-American director Sigal Avin, and achingly, shockingly real.

In the space of less than five minutes, each one illustrates a perpetrator preparing their victim for the consent violation, the violation itself, and then their tactics afterwards to rationalise their actions and prevent subsequent disclosure. They are all in a context of power imbalance. And yet, they are also all different. What’s more, they show abuse outside the obvious examples that people think of when they think of sexual abuse. In all but one, the victim is fully clothed; in all but another, the perpetrator is fully clothed. None of them involve a man forcibly grabbing a woman. None of them include one person touching another’s genitals. All of them are more subtle than that.

These are so well acted and scripted, I’m half tempted to present them without any commentary at all. However, one of the insidious things about abuse is its deceitfulness; I’ve therefore shared some of my thoughts in the hope that other people will feel more able to articulate theirs. It does mean this post is rather long, especially if you watch all six, so make a bookmark or come back when you’ve got the time. These reward close attention.

CONTENT NOTE: There are six videos here, all of which show sexual consent violations, and I discuss the coercive behaviours in detail. I’ve put notes above each video so that (if you want to) you can consider each one before you watch it, but needless to say – you might still find them difficult viewing.

Continue reading #ThatsHarassment: David Schwimmer makes six short videos showing sexual consent violations
Woman standing arms folded in from of Christian Grey picture from 50 Fifty Shades Darker.

I dated Christian Grey… and I don’t care to see him again (guest post)

With the launch of Fifty Shades Darker in cinemas, this guest post is just as relevant as it was when it was originally written two years ago. Ruthie Hird looks back on her experience of a toxic boyfriend (whom she met on a church retreat) and draws striking parallels with Christian Grey. I found it compelling when I first read it and she kindly agreed for me to re-blog it here.


So, there’s this book/movie that has come out recently: it’s called Fifty Shades of Grey, perhaps you’ve heard of it? Well, I sure have, and I’ve seen the throngs of mommy (and non-mommy) squee-ing over the very idea of a dark, mysterious man sweeping girls off of their feet and having incredible sex with them. Oh, if only Mr Grey really existed! I hear women sigh longingly.

Well, ladies, guess what: he does exist.

I should know: I dated him.

And so have about 4 million women in North America in one year alone.

Here’s the thing: Mr Grey in my world was not a high powered businessman, in fact he wasn’t rich at all. He was actually a twenty-six year old, blonde haired, blue eyed, church-going construction worker. He wore a cowboy hat, drove a pick up truck, and I had no idea what I was in for when he asked me out.

CONTENT NOTE: References to rape, coercive control and non-consensual BDSM perpetrated against the author – as well as similar behaviours in Fifty Shades.

Continue reading I dated Christian Grey… and I don’t care to see him again (guest post)