OK, first up: caveats.
That tweet was in April. It’s now July. What I’m about to write is a mixture of theological thoughts I’ve been mulling on in the interim and talking over my husband – because he’s a fabulous deep-thinker who sometimes sees things I don’t.
When I’ve been talking to him about my ideas about virginity he’s said to me,
“OK but… this idea is like the fur of a cat. You can stroke it one way and it’s fine, but if you stroke it the wrong way, you get the cat’s back up. It’s still the same fur, but it doesn’t work. You’ve got to be careful with this.”
So, I could be on the wrong track, but even if I’m on the right track, you’ve got to look at my direction of travel here. Also, even if I’m on the right track and going in the right direction, this is a curiously complex issue. Again, it’s like cat’s fur: you can stroke a cat anywhere, but you can’t stroke a cat everywhere on its surface at the same time. (This is also called the ‘hairy ball theorem’.) In a similar way, what I’m about to say may not the have logical consistency the way we might expect at first.
But I think there’s something big here.
Continue reading Rethinking virginity: yes, it is about purity, but it’s not like a silk scarf
OK, so I was having a Twitter conversation and was asked about practical examples to make churches more inclusive. I started writing. This list isn’t exhaustive, but this is what I’d say off the top of my head.
The way I see church is like a long, long banqueting table. It has many dishes. Each person will find something there that doesn’t work for them – maybe it’s gluten, lactose, refined sugar, or maybe it’s texture, consistency, taste – but everyone will find something that they can enjoy too.
That’s the dream anyway.
But what if there aren’t enough cooks? Or there isn’t the budget? Or the expertise? What do we do? How do we make church more inclusive for those with particular needs?
Continue reading How can we make church more inclusive spaces for ‘minorities’
It’s the one-year anniversary of the Orlando Pulse nightclub shooting. It wasn’t long after 12 June 2016 that I spoke publicly about how I wanted to react in the wake of it. I didn’t go into whether or not I thought gay marriage and LGBT relationships were right or wrong; instead I challenged other Christians on how they were going to react.
I was nervous, but I did it, and afterwards I was glad that I did it (as were a number other people, judging by the feedback I received). I also posted a shortened version on this blog. I incorporated considerations about Brexit (which happened two weeks later), though the original was written with only Orlando in mind.
And for a while now, I’ve wanted to share the full version, and the first anniversary of the shooting seems as appropriate as any other time.
That said, I am now stepping way, way outside of my comfort zone.
Continue reading The Orlando nightclub shooting: a challenge to non-LGBT Christians
So… the fabulous Sierra White has asked me to share some thoughts on modesty for her Facebook page Ezer Rising (and blog: Ezer Rising), which (if you didn’t know) is committed to sharing content about women’s equality from a Christian perspective.
First thing I’ll say is that I’m going to approach modesty in a way that I haven’t seen done elsewhere. Not because other ways are necessarily wrong or flawed, but because different ways of looking at things work for different people. And sometimes a different perspective can help us appreciate things that we hadn’t seen before.
For the Christians reading this, this also means I’m not going to start with Bible passages to make my case. I love the Bible, but if we start with a question like “What does the Bible say about modesty?” then it’s very easy to look for the word “modesty” and find ourselves constrained to considering only a few passages. Instead of doing that, I’ll step back and ask “What is modesty?” You can then go away and weigh my ideas against what you find in the Bible. (Or not, if the Bible isn’t really your book.)
So: modesty. Continue reading Modesty 101: modesty is not about clothes, rather glory and context
Gary Thomas recently published an article “Does God Care How Many Children We Have?” It’s one of those really banal questions that people only ask when they have a poor, flat, empty view of God.
Of course he cares.
God has emotional investment in every area of our lives – because he has emotional investment in all of us as people.
Oh, but that’s not what Gary was getting at.
The question he really meant to ask was this: “Should we allow God’s desires to influence our decision when we consider how many children we have?” I’m not exaggerating when I say that his answer opens himself up to accusations of racism and sexism; but hey, for the purposes of this post, I’ll make the case for why it’s deeply flawed theologically. Continue reading Gary Thomas’ claim that Christians should have more children is unbiblical
With so much noise coming through my Twitter feed, and just the general busyness of life, it’s not uncommon for me to scroll past good articles and links without reading. But wow! When I saw the story about David Schwimmer (yes, Ross from Friends) making six short videos about sexual harassment, I’m so glad I didn’t miss it. They are brilliantly made, directed by Israeli-American director Sigal Avin, and achingly, shockingly real.
In the space of less than five minutes, each one illustrates a perpetrator preparing their victim for the consent violation, the violation itself, and then their tactics afterwards to rationalise their actions and prevent subsequent disclosure. They are all in a context of power imbalance. And yet, they are also all different. What’s more, they show abuse outside the obvious examples that people think of when they think of sexual abuse. In all but one, the victim is fully clothed; in all but another, the perpetrator is fully clothed. None of them involve a man forcibly grabbing a woman. None of them include one person touching another’s genitals. All of them are more subtle than that.
These are so well acted and scripted, I’m half tempted to present them without any commentary at all. However, one of the insidious things about abuse is its deceitfulness; I’ve therefore shared some of my thoughts in the hope that other people will feel more able to articulate theirs. It does mean this post is rather long, especially if you watch all six, so make a bookmark or come back when you’ve got the time. These reward close attention.
CONTENT NOTE: There are six videos here, all of which show sexual consent violations, and I discuss the coercive behaviours in detail. I’ve put notes above each video so that (if you want to) you can consider each one before you watch it, but needless to say – you might still find them difficult viewing. Continue reading #ThatsHarassment: David Schwimmer makes six short videos showing sexual consent violations
The live-action Beauty and the Beast isn’t a redemptive fairy-tale any more; it’s a high-fantasy romance. And I hate to say it, but it feels very muddled in places.
Last night I saw the film as part of the ‘Disney Concert Experience’ at the Odeon in Leicester Square. I’m really glad I went, and I loved the performances, but I have very mixed feelings over the film.
I’ll try and keep this post to broad comments and things that were well known in advance of the release. Even so, my definition of ‘spoiler-free’ might not be yours, so if it’s important to you to be surprised by the film, then you read this at your own risk. Continue reading Less was more: my (spoiler-free) review of the live-action Beauty and the Beast
The release of the live-action Beauty and the Beast is barely a few days away. If you’ve read any of my series comparing the 1991 release with Fifty Shades, you’ll know that I consider the animated Beauty and the Beast to be a masterpiece of story-telling that speaks powerfully and truthfully about redemption. However, this means I’m very nervous that I’ll be monumentally disappointed by the new version.
So far, I’ve managed to see two different trailers for it in the cinema. (This has never happened to me before; and it only happened this time because Hidden Figures and The Lego Batman Movie were just too appealing to miss.) Even though Disney are using all the same colours from the 1991 animated film, and they’re reusing the music, and, and, and… it’s already clear they’re making a lot of changes. And I’m not sure I’m happy with them.
The wardrobe’s line about how “the Master’s not so bad once you get to know him” has been given to Mrs Potts. Mrs Potts’ face is at the side of the teapot instead of at the front.
Why? Why did they do this?
The change that really grates is the fact that Maurice is imprisoned for stealing a rose and not because he comes to the castle searching for shelter. I can make some guesses about the reasons for this, and I’ll save judgement until I actually have a chance to see the 2017 version, but I’m frustrated that we’ve lost the parallel that Maurice had with the old woman seeking shelter right at the start. I just… sigh.
All this said, if I take off my rose-tinted glasses, there are some things that, on reflection, even I’ll say would be good to change from the 1991 release. Here they are. Continue reading 10 things I hope Disney changes from the 1991 Beauty and the Beast
I wrote this for my fellow Christians after the Orlando shooting on June 12th. Then Brexit happened on June 24th. Now it seems more relevant than before.
I have a choice to make.
My choice is that I am going to go out of my way to let people who are different to me know that:
- I’m not a threat to them,
- I care about them, and
- they can be themselves around me.
And this choice increases in importance if I have theological or political points of disagreement with these people.
Continue reading My choice in the wake of Orlando and Brexit
This post is a writer’s-commentary on a sketch I wrote, based on two Bible stories: Joseph and Potiphar’s wife in Genesis 39:1-20, and the book of Ruth. If you haven’t read the sketch, it’s in my previous post.
I originally wrote the sketch as an illustration of the differences between good and not-so-good sexual desire, which in the church often get called “love” and “lust”. But these words are often unhelpful as they are often used in different ways. Bigger than that though, is the problem that “love” and “lust” don’t usually come on their own. Continue reading Ruth and Joseph: A closer look at love vs abuse