Picture of large old fashioned luggage cases stacked on top of each other with the words: Handle with care: how to approach Mark 9:42-49 (the very graphic verses where Jesus talks about hell)

Handle with care: how to approach Mark 9:42-49

These are the very graphic verses where Jesus talks about …

…(content warning!)…

…cutting off your hand, plucking out your eye, and hell.

I want to talk about this. Not just to understand what the passage might mean but also because I think we should have a feel for how to approach these verses in the first place.

It’s not like they’re the only New Testament verses where Jesus uses this imagery; you’ll find similar in Matthew 5:29-30, right after the verse about how looking at a woman lustfully is adultery. The thing is, no one genuinely believes that men should pluck out their eyes after they lust. So, if we’re ever to going to get traction with the idea that men are responsible for how they look at women, then we also need to reckon with Mark 9:42-49.

What’s more, Mark’s account is longer and lays it on thick with references to the ‘worm that does not die’ and the ‘fire that is not quenched’. Out of the two then, Mark’s rendering of Jesus’ words is the more difficult to tackle.

OK, here goes. Continue reading Handle with care: how to approach Mark 9:42-49

Whose values will I embody? On recent politics, St Paul, and Frozen.

Historically, I’ve not been one to put much store in icons of saints. Coming from a Protestant background, visual images of “holy people” seem more like an idolatrous waste of time – and why bother with the saints anyway when we have Jesus? The other week though, my breath was caught by an icon of Paul. He was holding his letters, on which was a small image of St Paul’s Cathedral, and a Huia bird sat on his shoulder. In that moment, my heart ached like I had just discovered a happy photograph of a much beloved grandparent who had passed away years ago.

My reaction was no doubt informed by the fact that I’d recently read an essay that discussed how people can relate to historical figures by seeking to embody that person’s values. Given how much Paul has been in my thinking in recent months, and how much I have grown to admire him, it meant something to me to see a face that was his face. I now had more than just letters; I had an image.

Over the last week my social media feed has been inundated with images and sounds surrounding the separation of migrant children from their parents in the US. Continue reading Whose values will I embody? On recent politics, St Paul, and Frozen.

Book 'The Fruit of the Spirit is Love' published by Eagle Publishing Ltd, with caption Love: fire or fruit? Bishop Curry's sermon is missing a person, IMHO

Love: fire or fruit? Bishop Curry’s sermon was missing a person, IMHO

You bet I watched the royal wedding last Saturday! And I loved it.

I’ll admit, if I’d heard the words of Michael Curry’s sermon on your average Sunday morning, from your average preacher with your average congregation, I’d have been underwhelmed.

As it is, I’m giggling a little inside. It’s the thought of “I can’t believe he just got away with that.” A black American, an LGBT+ affirming Episcopalian, came into a traditionally white, elitist, patriarchal institution and said we’ve all got to love each other – and if we do that, we’ll change the world.

Everyone in the room had to shut up and listen. (Tee hee.)

And he was broadcast to over 1 billion people.

But it’s more than just the numbers. By speaking, this man carried representation for his nation, for people of colour and for people groups he campaigns for. It meant he was not just speaking his message – he was embodying it too.

And having a rip-roaringly fun time whilst he was at it!

He has certainly had an impact. Everyone has been buzzing about him and even some celebrities who are hardly Christian and not exactly people I admire (Piers Morgan, for example) are applauding him on Twitter. Curry has succeeded in showing who God truly is, in a way that people could see and understand and delight in.

And that’s what real preaching is about.

But.

On its own, his message is not enough.  Continue reading Love: fire or fruit? Bishop Curry’s sermon was missing a person, IMHO

Worn used NIV Study Bible

I always loved the Torah – and now I feel lied to (a complaint about translation)

I’ve always loved the first five books of the Bible (aka the Torah).

I don’t feel lied to because suddenly I’ve opened up and noticed the gory bits. I had already noticed the bits prejudiced against women, disabled people, homosexuals and people with different ethnicities. Oh, and the slavery and the retributive violence. And the honour-shame culture.

I’m not opening up my Old Testament every day thinking “This is the text that’s unadulterated goodness and will show me show to live my life with absolute clarity.” I always knew it was more complicated than that.

Yes, I have approached the text from my earliest youth with a presumption that it is inherently good, but I’ve not been so naïve as to think that everything it describes is good. Including the bits that the authors and compilers don’t seem to be flinching at.

Now I know that this makes me an outlier and I’m prepared to own that. I’m not about to inflict the genealogies of Numbers or the sacrifices of Leviticus on people who simply don’t have the stomach for it. Struggling with the Pentateuch does not make someone less of a Christian or less of a human being. If anything, struggling with it shows you’re actually exercising your God-given faculties of thought. Good. Do that.

So why do I feel lied to? Well, loving the Torah is something I felt as a child and as a teenager and as a student.

And you wanna know what else I was doing all that time? I was reading my New International Version translation of the Bible.

And the NIV translators don’t like the Torah. Continue reading I always loved the Torah – and now I feel lied to (a complaint about translation)

Wedding shoes of different colours but similar ribbons and style

Be a priest in 2017: Identify with those who are like and unlike you

In 2017, I want to be known for identifying with people who are both like and unlike me.

It strikes me that 2016 was a year where many people became very keen to sort themselves into groups, groups that are founded on difference. Groups that allow hostility and fear to increase. Groups that allow people to not identify with others.

The thing is, as a Christian, I feel called to do the opposite.

Yesterday (that is, 1 Jan 2017) one of the readings in the revised common lectionary was Hebrews, chapter 2, verses 10 to 18. The passage talks about how Jesus became our great high priest, and that it was “fitting” that he was made perfect through suffering. As the author of Hebrews puts it in verse 10:

10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered. (NIVUK)

That might sound a bit abstract and counter-intuitive, but when you unpack it, the message is profound. Continue reading Be a priest in 2017: Identify with those who are like and unlike you

My choice in the wake of Orlando and Brexit

I wrote this for my fellow Christians after the Orlando shooting on June 12th. Then Brexit happened on June 24th. Now it seems more relevant than before.

I have a choice to make.

My choice is that I am going to go out of my way to let people who are different to me know that:

  • I’m not a threat to them,
  • I care about them, and
  • they can be themselves around me.

And this choice increases in importance if I have theological or political points of disagreement with these people.

Continue reading My choice in the wake of Orlando and Brexit