As I finally come to write reviews of this last cluster of books from 2017 I realise that I’ve probably more not read them, than read them. Sorry about that. This batch is probably of most interest to people who are questioning some of the answers they’ve been given by the church, particularly around sex, sexuality and gender. There’s also some sci-fi. Here are the books I’ll give you a little flavour of:
Only kidding! The themes for 2017’s theological reading seem to have been justification (and my discovery of a long-standing debate between John Piper and Tom Wright), hope and the kingdom of heaven, and prophecy. So here are a few short reviews of:
Why the Reformation Still Matters
New Testament for Everyone commentaries
Tyndale Old Testament Commentaries
Whole Life Worship
Surprised by Hope
(Actually, they’re not short. This post is about 3,500 words. Whoops.)
1 Corinthians 11:3. Ephesians 5:22. If you’ve been anywhere near the arguments about complementarianism you’ll probably know what these verses say about women without having to look them up. Even if you don’t, you’ll definitely be familiar with what people have said they mean.
Several of my reads in 2017 were about the role and place of women. There were moments I was ready to write very long thank you letters to the authors; other times, I filled the margins with angry scribbles. Here are some short reviews of:
The Rise and Fall of the Complementarian Doctrine of the Trinity
From theology to anthropology to fiction, these are my books of 2017. I didn’t like all of them, and I didn’t read all of them from cover to cover. But in this post (and the next three), I’ll share some thoughts on what I made of them.
The number one spot belongs to The Twilight of Cutting and it warrants a full blog post in its own right.
Written by a Bosnian woman who works as an Assistant Professor of Anthropology and Feminist, Gender and Sexuality Studies at Cornell University, it is a stunning study of the complexities of discourses surrounding female genital mutilation (FGM), which is also known as ‘cutting’.
It’s no secret that the majority of named people in the Bible are men. As a woman brought up in a Christian household, it was important to me to be informed about the women in the Bible, including Esther. She is, after all, one of only two women who has a whole book named after her.
I read the story as a child, lapping up the arrogance and doom of the “vile Haman” who plotted to destroy the Jews, as well as the beauty and courage of Esther who spoke up for her people. I didn’t really get why chapter 10 was all about her uncle Mordecai and I didn’t think too much about the vengeance massacres in the later chapters. I knew that the book didn’t mention God but only because my mother had told me it didn’t and the children’s versions I read talked about God a lot.
All in all, I thought I knew the story pretty well, but the truth is I didn’t really know it at all. What brought me to this realisation is what I would call the best book I read in 2015: Esther in Ancient Jewish Thought, by Aaron Koller (Cambridge University Press). It is an academic book and comes with a pricey price tag, but I cannot recommend it enough to anyone who’s serious about in-depth Bible study. Here are some of the things it taught me.
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